PLEASE NOTE: This e-teaching is not appropriate for children, preadolescents, and many adolescents.

Because I happen to know that there is a lot of interest in the topic of masturbation, I also realize that the danger exists that many readers started this book by scanning the table of contents in hopes of locating a chapter on the subject. You can see by my chapter title that I’ve made it very easy for those readers to find what interests them.

If you are one of those readers, however, I’m going to request that you employ some restraint and not read it without first reading all the prior chapters. The reason is because those chapters frame this one within some essential context. We’ve considered some “strange sexual Scriptural stories” and some relevant revelation from the Mosaic Law. I’ve warned strongly against the dangers of porn. Those earlier chapters lay a foundation that will help make this one even more beneficial than it would otherwise be. If you haven’t already read them, please do.

OK, from this point onward, I’m going to trust that every reader has heeded my advice. So now let’s talk about masturbation.

PLEASE NOTE: This e-teaching is not appropriate for children, preadolescents, and many adolescents.

As I was writing earlier chapters, my heart was going out to single adults who are striving to be sexually pure, as I knew I might be stirring desires they’re struggling to suppress. It’s not always easy to follow Jesus in a sex-saturated society, and it is especially challenging for single Christians. The temptation to compromise sexually on some level is significant.

Consider the email below that I received from a Kenyan teenager while I was writing this chapter. You may be surprised to read how young she was when she was introduced to porn and became sexually active, but her story represents the tragic experience and regular struggles of innumerable Christian singles:

PLEASE NOTE: This e-teaching is not appropriate for children, preadolescents, and many adolescents.

Click…Click…Click…Click. One after another, tiny video images reflect off his eyeglasses in the darkness. It’s late at night.

PLEASE NOTE: This e-teaching is not appropriate for children, preadolescents, and many adolescents.

As we were considering, in the previous two chapters, the moral deficiencies of ancient sexual standards, you may have wondered how ancient consciences could have remained undisturbed by what we confidently classify as immorality. Even when one’s culture approves of inappropriate behavior, does not one’s God-given conscience condemn compromising conduct?

The answer is “yes,” but culture often wins over conscience. If “everyone is doing it” or “everyone thinks it is OK,” the inward voice of conviction is more easily ignored. Although unregenerate people certainly “show the work of the Law written in their hearts, their conscience bearing witness and their thoughts alternately accusing or else defending them” (Rom. 2:15), they often “suppress the truth in unrighteousness” (Rom 1:18). People today do it every bit as much as ancient people. Nothing has changed.

PLEASE NOTE: This e-teaching is not appropriate for children, preadolescents, and many adolescents.

Leah, Rachel, Bilhah and Zilphah, Jacob’s four wives

I hope that, after reading the first two chapters, you are growing a little more comfortable mixing sex and spirituality. Scripture is full of sexual references, and it is interesting that many of us—who believe the Bible is God’s inspired Word—find certain parts embarrassing. When you think about it, it is a little bit of a chuckle that we believe certain things God said in His Word are inappropriate to mention in church, or just about anywhere for that matter. Modern Christian culture tends to be a tad Victorian. In many Christian circles, even the word sex is taboo, so it is softened with the euphemism intimacy.

It is also a little funny that some parts of the Bible that are read publicly in church services have become so familiar to us that we’ve become oblivious to the sexual connotations. May I point out a few of them before we consider four more strange, sexual, scriptural stories?

PLEASE NOTE: This e-teaching is not appropriate for children, preadolescents, and many adolescents.

Abram and Sarai in Egypt

When you think about some of the scandalous stories that are found in the book of Genesis, it is a little bit amusing that Christians carry Bibles with them into churches every Sunday morning without shame. If we weren’t so familiar with those stories, hearing them for the first time would be shocking.

We’ve not only got nudists prancing naked around a garden. We’ve also got men lying about their marital status so that their wives consequently become members of other men’s harems. We’ve got women encouraging their husbands to have sex with younger women. We’ve got a whole town of homosexuals hoping to sodomize some male visitors. We’ve got a lustful married woman ripping the clothes off a good-looking young foreigner. We’ve got one man marrying his half-sister and another man marrying his second cousin. We’ve got men taking multiple wives, and in one case, wives who were sisters. And did I mention that we’ve got one man having sex with his daughter-in-law, another man having sex with his two daughters, and another man who has sex with one of his father’s wives? That’s all contained in the first chapters of the book your pastor reads out loud, without apology, every Sunday. The Bible is not a book for prudes.