In contradiction to scores of New Testament scriptures, it is believed in many Christian circles that salvation is a “one-and-done” event. That is, if someone believes in Jesus at any point in their life, that one-time event seals their salvation for eternity, regardless of whether they continue in faith or obedience.

A popular but misleading doctrine of false teachers is the idea that there are two categories of Christians, the “believers” and the “disciples.” The believers, they claim, are those who believe in Jesus but who are not committed to obey Him. Nor are they willing to pay a price to follow Him. And that is OK, false teachers maintain, because salvation is by grace. So, as long as those uncommitted believers believe, they are safely on their way to eternal life, and anyone who claims otherwise is, they claim, preaching “salvation by works.”

During one of the many times the apostle John, in his Gospel, recounted Jesus’ discussions with Jewish audiences, he once wrote, “As He [Jesus] spoke these things, many came to believe in Him” (John 8:30).

That certainly sounds like good news, doesn’t it? We’re always happy to hear about people believing in Jesus. Christians want everyone to believe in Jesus.

I have been thinking about my post of last week that I titled “Gratefully Guilty as Charged.” I did my best, in a very brief format, to show that “works” are required for salvation (not the initial salvation that accompanies the new birth, but ultimate salvation when one inherits God’s kingdom after standing before the Lord Jesus Christ at judgment). And I listed three crystal-clear New Testament passages authored by Paul—all written to saved Christians—that proved my point:

“I feel like the man has shown his true colors. His true colors prove that he is unbalanced. The man believes that works are required for salvation.”

The above quote, copied verbatim from a public forum, is by a ministry leader and a former friend. For years, he published a number of my teaching articles in his ministry magazine, articles in which I consistently taught that the biblical gospel is a call to repentance, a living faith, and a new life of obedience to the Lord Jesus Christ empowered by the indwelling Holy Spirit.

Any Christian who has read 1 Corinthians knows that the Corinthian church had problems. There were divisions, quarrels, strife and jealousy among them as they fought over their favorite teachers (1 Cor. 1:10-12; 3:1-4; 11:17-19). There was sexual immorality in the church, and tragic toleration of it (1 Cor. 5:1-2; 6:15-20). There was also toleration of professing Christians who were greedy, idolaters, swindlers (1 Cor. 5:11) and drunkards (even during the Lord’s Supper; 1 Cor. 11:21).

The popular doctrine of “once-saved-always-saved” or “unconditional eternal security,” advocates that those who genuinely believe in Jesus at any point in their life are guaranteed to live forever in God’s eternal kingdom. There is no possibility, advocates claim, of anyone forfeiting salvation once it is gained.

Last week I published a short teaching about “Bible Babies”—Christians who, just like actual babies, become mono-focused. They have no awareness of anything outside of what they are currently fixated on. Give a baby a rattle, and his entire world becomes that rattle.

Bible Babies similarly become fixated on single Bible verses and ignore the immediate and wider contexts of those verses, so Bible Babies often misinterpret those single verses. That is to be expected of baby Christians, but they ought to grow up after a few years. Tragically, some Bible Babies have been believers for decades. (Some are pastors.)

My wife and I have been blessed with three children and fourteen grandchildren. So we have some experience with babies. All babies are the same in at least one respect—they very easily become mono-focused. If you give a baby a rattle, it becomes the entire world for that baby. They become consumed with it, losing any awareness of anything else.

Over the past 20 years, most Christian folks who know me as “David Servant” suspect that is not my actual name. (Although some have remarked, “Wow, what a great name to have and be called to ministry!”) When I selected “David Servant” as my pseudonym, I hoped that most Christians would realize it was an obvious pseudonym, and that they would also assume there is some good reason for it. And there is, of course.