One of the New Testament’s most poignant passages has to be 2 Thessalonians 2:10-12:

They did not receive the love of the truth so as to be saved. For this reason God will send upon them a deluding influence so that they will believe what is false, in order that they all may be judged who did not believe the truth, but took pleasure in wickedness.

There is no escaping the clear meaning of Paul’s words. There is a time coming when God—not Satan—will cause people to be deceived. It will be a means of His righteous judgment upon them.

It is important to note that God will not arbitrarily—in a Calvinistic sense—send a deluding influence upon people. Rather, He will send a deluding influence upon free moral agents who “did not receive the love of the truth so as to be saved” and “who did not believe the truth, but took pleasure in wickedness.”

Most Christians know that God expects us to love our neighbors as ourselves. That expectation is contained in what Jesus said in the second most important commandment. We should all be striving to obey it.

That being said, there is a spectrum of opinion among Christians regarding what loving one’s neighbor as oneself actually looks like in practice. How, specifically, should we be obeying the second greatest commandment in everyday life?

Thankfully, God has not left us in the dark on this. He’s given us an entire Bible, full of helpful insight regarding the specifics of loving our neighbors as ourselves. Beyond that, God Himself became a man who lived without sin His entire earthly life. He always perfectly obeyed the second greatest commandment. We can look at His life for insights regarding what it means to love one’s neighbor as oneself.

Some years ago when I was a pastor, I walked into my church office after a Sunday morning service to find a sandwich bag on my desk containing three chocolate brownies. Some thoughtful and anonymous saint who knew my love for chocolate had placed them there, along with a piece of paper that had a short story written on it. I immediately sat down and began eating the first brownie as I read the following story:

Note: This teaching is for adults only.

It certainly is rare for a culture to climb morally upward when it comes to sexual standards. Generally speaking, it seems that cultural sexual standards trend downward, and that trend has only accelerated with the advent of photography, movies, television and the internet. Over the past sixty years of my life, the sexual standards of American culture have sunk deeper by the decade.

The Bible certainly contains plenty of stories about evil people getting what they deserve. Although God is longsuffering and merciful, there are limits to His tolerance, and unrepentant wrongdoers eventually reap what they’ve sown. When God’s mercy ends, His judgment begins.

I must confess that I enjoy reading Bible stories that feature bad guys getting what they deserve. (Don’t we all love justice—when it applies to other people?)  On the other hand, I’ve found myself concerned when I read biblical stories that seemingly portray God as unjust, when, for example, His judgment falls on the entire family of one wicked man. Why do children and spouses sometimes suffer for the sins of their ungodly family members? If you read the books of 1 and 2 Kings, for example, you’ll discover at least three such incidents. God’s wrath fell upon some families of evil men to the degree that, not only were their sons annihilated, but also other members of their extended families.

So how is that just? As Abraham said to Lord while he interceded for the people of Sodom: “Far be it from You to do such a thing, to slay the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Shall not the Judge of all the earth deal justly?” (Gen. 18:25).

Let’s take a closer look at three kings of Israel—Jeroboam, Baasha, and Ahab, who all suffered familial judgment, to see if there is anything we can learn.

Have you ever observed a fly trapped behind your car’s windshield, fighting futilely to find an escape? All of your car’s side windows might be wide open, but it never occurs to that frustrated fly to try anything different than continuing to search for a way through an invisible, impenetrable barrier.

You can’t help but feel sorry for such a fly and, if you are bent towards mercy, you might try to swish him towards an open side window. Most flies, however, will resist your effort to help them, and your attempts only make them more determined to do the impossible. Eventually, they’re lying dead on your dashboard.

The pity we all feel for such frustrated flies is analogous to what followers of Christ feel every day for everyone else. We observe people’s recurring misery and frustration, and we know full well that so many of their problems could be resolved if they would only submit to Jesus. He would forgive them, open their eyes and set them free, fill them with His Spirit, and teach them His ways.

If there is one word that defines humanity at the present time, it would be “fearful.” The novel coronavirus is currently terrorizing the entire world. Nearly half of humanity is confined within their homes and apartments, hoping they won’t be added to the statistics that are tracking the deadly wake of COVID-19. As I’m writing this, there have been about 1.5 million confirmed cases worldwide. 85,000 people have died so far. There will undoubtedly be tens of thousands of additional deaths.

Of course, we all know we’re going to die someday. Most of us, however, don’t want to die soon. Life is good enough to want to preserve it. And what happens after death is a big question mark for many. So, is there a sure way to escape the threat of the coronavirus?