Is it wrong to make a vow or an oath? We’re working our way through the early part of Jesus’ Sermon on the Mount, and currently in chapter five, we’re asking a question. When Jesus six times said, “You have heard, but I say to you,” was He, as some folks say, raising the standard under the New Covenant and now expecting something out of His New Covenant followers that God never expected of anybody under the Law of Moses or prior to the Law of Moses?

Is it the fault of women for men lusting? We’re going to step out into a little scary territory here, because this is a topic that is culturally sensitive. I should say that there’s debate within many circles on this very topic, because there’s this kind of movement among some women who are saying, “well, we should be able to wear whatever we want, and if men can go without their shirts on in public, why can’t we women do that? And, it’s not our fault that men can’t control themselves, it’s their problem, and so let them deal with it, we’re going to dress the way we want to dress.”

What is the remedy for lust? Today’s question is not one that’s been sent into us by any viewer. But it sure is one that could be sent in to us by a lot of viewers, because it’s very true statistically that this something that is a stumbling block and a struggle for a lot of men in particular, but also women, but men tend to be visually oriented> that’s their sexual nature, that’s how God made them, more so than women, although women, obviously there’s a visual component for them as well, but men, I think it’s exponentially more so.

What is the difference between lusting and the temptation to lust? Where do you draw the line?

We’re finding ourselves kind of just moseying through Matthew, Chapter Five, the first part of Jesus’s Sermon on the Mount, and we’re in that section of Matthew Chapter Five, where Jesus talks about adultery and lusting.

Was there a time when God was okay with lust? Today’s question is kind of a silly one. It’s easy to figure out if you just think about it for a second, but yet there are those who actually believe, apparently, that one time, long ago God was okay with lust.

Did Jesus introduce a radical new morality? This really wasn’t my intention from the start, but we’re finding ourselves working our way through one of my favorite parts of Scripture, one that I think is so important for Christians to properly grasp, but one that is so often misunderstood and misinterpreted by well-meaning Christians. That is the Sermon on the Mount.

It is often proposed that, within that sermon, Jesus introduced a radical new ethic, a radical new morality, something that had never, ever been seen or heard of before.

What does God think about taking someone to court? We’re going to talk a little bit about going to court, because we’re in a section of the Sermon on the Mount, in Matthew, Chapter 5, where Jesus mentions something about going to court.

And it’s set within the context of a passage of about five or so verses there, in Matthew five. I’d say Matthew five versus 21 all the way down verse number 26, where the subject is human relationships.

You’re upset with a fellow believer. Well, welcome to what a lot of us have experienced, but what should you do?

We’re continuing our initial journey through the first part of Jesus’ Sermon on the Mount, and He’s dropped the bomb that His followers have got to be better than the scribes and pharisees in their righteousness or they will not enter the kingdom of heaven.

How important is it to strive to get along with other people? It’s very important!

We’ve found ourselves working our way through the fifth chapter of Matthew’s Gospel, the first of three chapters that incorporate the Sermon on the Mount, and in our couple of previous Little Lessons, we looked at some very pivotal, transitional verses in the early part of that sermon where Jesus emphatically stated He did not come to abolish the law and the prophets, but rather He came to fill them to the full.

Is there a connection between holiness and heaven? We are currently looking at a passage found in Matthew 5, the introductory part to Jesus’ famous Sermon on the Mount, and we’re looking at a very pivotal, pivotal section in Matthew 5:17-20.

Jesus is talking about the fact that He hasn’t come to abolish the law and the prophets, but rather, He’s come to fulfill them, and the law and the prophets will not pass away until heaven and earth pass away, and therefore, whoever annuls any of the commandments found in the law and the prophets, they’ll have a lesser status in heaven. Remember we read that on our previous Little Lesson.